Thursday, August 06, 2009
From one desert to another...packing for St. Vlad's
I have refrained from posting for some time in an effort to protect my (former) position at work. In March of this year I was accepted into the MDiv program at St. Vlad's, and I didn't want to spill the beans until I was in a position to deal with the possibility of losing my job over such an announcement.
As it turns out, I seemingly had nothing to fear. I worked out my time at Habersham Furniture, and finished on very good terms with my employers.
What started out as a job that I dreaded with all of my being (see some of my earlier posts below) eventually turned out to be a great blessing and a wonderful "desert experience". When people say that "God knows best", quoting Job and the Psalms and St. Paul among others, they are right. It is so easy to try to tell God what to do in our short-sightedness, fear and pride. If I had had my way, I would never have entered the wonderful "desert" that was my work space at the factory.
What do I mean by "desert"? If you are Orthodox, you probably understand the reference to the desert as a place of solitary life where one engages in strong personal reflection, repentance and heavy spiritual battle. I am thinking, at this moment, mostly of St. Anthony the Great as the perfect example of such a desert battler. My desert was the factory, which God saw fit to send me into, and where I was (much to my surprise) able to spend even more time in inward contemplation of my own dim-wittedness and pride and falleness, and where I seemed to be able to hear God's voice so much clearer and feel His presence so much more profoundly. Of course, this was all His grace, and had absolutely nothing to do with my halting and self-centered efforts at being more "spiritual". Don't have any misconceptions of my candidacy for sainthood.
And now that I am leaving this desert, I find that I miss it terribly, and that the tears come very easily. These very real tears are, to me, a confirmation of the move that we are making to New York. God is compelling us to go, and we go not to escape something we don't want, but to engage what God is asking from us.
May God bless the wonderful, crazy, loud and funny assemblers, millers, sanders, finishers and supervisors that I worked with. May God bless all of you at Habersham for the last ten years of my life. May God grant you all many years, and may His light illumine every corner of that dusty and noisy factory, where I experienced the wonder of God's love and providence.
Sunday, February 15, 2009
Life and Death and Life
I realized today that I completely neglected to blog about the passing of one of our family members in the first week of January, this year: Ladybug, our cat.
Ladybug, or "Bug" as she was actually referred to, turned 12 years old in 2008. We adopted her and her sister Spot (+2005) when we moved into our first home in 1996. They were both black cats from the same litter. Spot was part Manx (no tail), exceedingly affectionate, and seemingly mentally handicapped. Bug, however, was sleek, fast, feisty, and mean.
We have had numerous cats over the years. All of them had very redeeming characteristics to offset their less-noble traits. Most of them would be with us for about two or three years, and either they would die, run away, or we would have to give them up due to a move to a new apartment.
Bug, however, shattered all the old records. She refused to get sick, or to suffer at the hands...er, paws of the other neighborhood beasts (cats or dogs). She just kept going and going.
She was a mean and unpredictable cat, who would insist that you pet her at one moment and then claw you the next. She got worse and worse over the years, adding disgusting bodily functions to her demoniac personality.
As Kate and I were contemplating the prospect of moving to NY to attend seminary, we wondered what we were going to do with this horrible creature. We were opposed to putting her to sleep, as she was both shockingly healthy and we felt that we had something of a tangible obligation to this animal who God was using to teach us lessons about patience and forbearance. She was a part of our family, and you just don't put healthy members of your family to sleep. And, as I said, no one in his right mind would have agreed to take her in.
And then, suddenly, she died. We went away on a two day family trip, and when we returned we found that she was having a difficult time breathing, wouldn't eat or drink without our help; in short, she was dying. She wasn't sick, nor had she been sick. In fact, she was far too healthy and active for such an old, somewhat weather-beaten cat. But now, her breathing had become raspy and she was sleeping constantly and quietly. This began on a Friday, and by Sunday night she died.
The strangeness in this was that I had already said to my wife and our friends that if Bug died, I would take it as a sign that it was time for us to go to seminary. Now, I am not the sort that looks for signs or "puts out a fleece" to divine the Divine. But Bug's death was providential for us, I believe, and (to be perfectly honest) a real blessing. She was never a good cat, but she was our cat. The photo above is of her grave, which I dug 10:30 Sunday night under our oak tree in the back yard, in the rain after band rehearsal. The neighbors must have been suspicious.
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And then last week, our receptionist and friend at work, Evelyn Crumpton, died suddenly and incredibly unexpectedly. Life and Death.
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And then, just a couple of hours ago, I received a phone call letting me know that my friend (and fellow bandmate) Doug's mother had passed away just as shockingly, just as unexpectedly. Again, Life and Death.
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How do we put life and death in its place as believers in a resurrected savior? Do we try to tell the victims of this death in the family that "it will be OK", that their loved one "is with the Lord, so that makes this death OK"? Comfort them we must, but with Truth mingled with love, and without a denial of reality. To quote Peter Bouteneff from his presentation on Death at St. Vlad's a couple of years ago: "Death stinks." This was not and is not trite. Death may have been a part of the original order of the yet-to-be-perfected Adam and Eve, but it has become the "last enemy" and so very evil for so many of us. It brings us deep sorrow and blackness of heart and soul. It is waves that wash over us, like the waves of a perfect storm.
But in all of this, there is Christ, who walked on those waters and calmed those waves. Christ who himself died, and in death shattered the gates of Death, trampling down death by death. Christ Himself conquered death and waits for us as we pass through that door of death.
On this side of the veil, we weep for the loss of those close to us. We who are seemingly caught in the net of time, being weighed down by our perception of seconds and minutes and hours and days and years. We miss those who we are close to, and regret the time we waste not spent in becoming closer to them in Godly love and perfection.
So what do we say or do for those who feel the loss caused by death? I think that the only thing that we can do is weep when they weep, and rejoice when they rejoice, and be silent as much as necessary.
May the memory of Doug's mom and Evelyn be eternal, and may it remind us that our lives are a vapor and like grass that dries up and withers away. Let us not waste our time on anything less than that which will bring us closer to Christ.
Monday, February 09, 2009
Wooden Chalice; or How I Spent Monday Morning
Actually, the title should read, "How I spent my break times on Monday morning", just in case anyone was confused. I managed to do a little experimental wood turning while setting up our lathe for another set of turnings for work. I am trying to learn how to turn a wooden communion chalice.
The goal is to teach myself how to make highly detailed (small beads, coves, cutaways, etc.) turnings that are super smooth once they've been sanded. The biggest problem with making a chalice (as it would seem) is making a large enough hole in the top to receive a metal cup.
This particular sample was made out of rough alder, glued up into a block. It was quite a nice material to work in, as it turns out.
In the background is a liturgical fan (ripidia) prototype that I am working on, and also a dome that didn't make the muster, for obvious reasons.
This week's reading list: Living Tradition by Fr J Meyendorff, The Mystery of Christ by Fr J Behr
Listening to: selected recordings from 2009 Schmemann Symposium (Sr Vassa's presentation was very interesting, not to mention Fagerberg's and Fr Taft's)
Saturday, January 24, 2009
Completed applications,and now it's time to wait
And so now, I wait.
Cue the 'cricket' sound effects.
I seem to have worked through my work-related issues. I haven't complained about it online or elsewhere in, oh let's see, two months or so. Truthfully, I have to admit that I have really seen it as a blessing. A very unlooked-for and unexpected blessing. And I suspect that God has given me the grace I need (as my excellent mom-in-law would say) to deal with it and change. Thanks be to God.
I am trying to read books and listen to audio that will prep me for my coming internment at St. Vlad's. (Editor's note: I should say that I hope to be interred at St. Vlad's...I don't want to presume too much). Last week I started Fr John Behr's "The Mystery of Christ", which I am enjoying very much as a lunch-and-break read. I have also devoted much listening time at work (while turning posts on the lathe) to Fr Tarazi's lecture from SVS's summer institute on the subject of death. He gave a presentation on death in the Old Testament that is quite good and somewhat (at moments) far over my head. You can download this lecture for free from SVS press's website. You actually order the download as if it were a purchasable item, but it costs nothing. Additionally, Peter Bouteneff's lecture from the same summer institute is quite good as well.
Fr Tom Hopko's "Lord's Prayer" and "Praying with Icons" has gotten much repeated playtime on my iPod as well. He also has a lecture on the Theotokos that is reeaally long, but is broken down into parts, and I highly recommend it to anyone interested in learning more about the Theotokos. You can download it on ancient faith radio.
All this is to say that my new job has blessed me with the possibility of educating myself as I work, which I enjoy quite a lot.
Speaking of that new job, I was recently given the opportunity to repeatedly lift a 100-pound log-shaped chunk of wood, for the purpose of shaping it into a beautiful pillar.
Here I am turning the log, as I affectionately named it.
And here you can see the finished center section of the pillar, complete with flutes. How did I flute it, you ask? Well, I'm not gonna tell ya. Mostly because I'm tired and don't want to type anything else.
So that is how I spent last week: lifting a log over and over again, and thereby turned it into a beautiful pillar. How is seminary ever going to compare?
Saturday, November 29, 2008
Our visit to St. Vlad's...reflections.
The Present Has A Funny Way Of Making The Past Look Good...
I tracked down some old photos from the earlier part of my career with my current employer, all of which seem to make the years previous to my promotion and subsequent demotion look so much better than they actually were. Or maybe it's just that they weren't nearly as bad as I thought that they were. Lesson learned. Here are some photos...
Friday, November 21, 2008
Two weeks of hell
I would include a photo of the view from my former “work station”, but it would tempt me to feel depressed. Let’s just say that the view was more than dirty brick walls and fluorescent lights. I really feel the loss of seeing the sky regularly.
I think the problem is that I just can’t seem to find my groove here. I hate this place. I really do. I beg God every day on the way to work to please help me to find another place of employment, but I have this suspicion that he is intentionally keeping me here to teach me humility and to love everyone. These are two things that I really struggle with. I am vain and (whether I want to accept this as fact or not) I am an elitist. To be honest, I am not working with people with whom I am on the same level “intellectually”. That is not to say that these persons are less intelligent (that may be far from the truth) or that they are ignorant or stupid. I really believe these things are quite contrary (at least in some cases) to the actual situation. But to have a conversation here requires less knowledge about deeper ideas or concepts, and requires more knowledge of NASCAR and classic rock. This is more "my problem", and less my co-worker's defenciencies.
I am already tired of living my day according to the “bell”. I feel like I am back in high school. “RING”, go to break. “RING”, go back to work. “RING”, go to lunch, ad nauseum. I haven’t been on a fixed schedule in over seven years, and now I am expected to suddenly start coming in at six a.m. and jump every time a bell rings. Frustration.
Am I really so screwed up that I need this strong medicine? I must assume that, screwed up or not, I need it. And it tastes terrible!
I went to confession last night in order to offload some of this anger and sin. It felt warm and comforting. I missed this morning’s divine liturgy due to the fact that I have to be here at six, and explaining to my supervisor that I had to go to church at seven in the morning… well, let’s just say that that wasn’t happening. I miss my flexible schedule. I miss it all the more because I am working in the same position for the same company, and have lost so many things that I thought that I had earned. Frustration, frustration, frustration.
I keep thinking of the video created by the monks at the Hermitage of the Holy Cross. You can see the brothers working in the heat in their cassocks, doing some of the most menial chores. I’m sure that they have their days where they must feel these same frustrations. It’s not the same thing (I’m certainly not committing my life to this company), but I’m sure that in some ways I can see this job as a “desert”, just like St. Anthony’s desert.
It is dry and waterless, full of demons and beasts and I am constantly being tempted and succumbing to the temptation to depend on my non-existant resources. But there are also the lost, the despairing: my fellow sinners. Sadly, to some of them this desert seems like the only world there is. I, at least have hope in the sense that I have a plan for my future and that I have the reality of the kingdom of God, in which all reality finds its source. As long as I am transfixed by the waves of the terrible ocean (this job, my circumstances), I will be unable to notice Christ walking on the waters to save this drowning man. And sometimes being saved means dealing with the waves and the sea-sickness. Strike “sometimes, read instead “always”.
Merciful heavenly father, in whom all things live and move and have their existence, open my eyes to see my own sin and free me from my will that I might not, in my selfish and insufficient ability, work against you. Rather, subdue my will that I might serve you with out resistance and be healed.
Tuesday, October 21, 2008
Emotion, Demotion



Wednesday, October 15, 2008
St. Vlad's: it's in the mail
So, I mailed my application for St. Vlad's yesterday. I even took a picture of the envelope for posterity. I'm surprised at how little emotion that I have for this significant event. I feel as if, in some way, I have sealed my fate by finally sending this application which I swore that I would never send.
Wednesday, October 01, 2008
St. Vlad's Seminary: the continuing saga of application submission
Monday, September 22, 2008
They Sang As They Slew: a New-Old rehearsal space
Sunday night (9/21) was our first night practicing again since we were unceremoniously ejected from our previous practice space of ten years in late August. "Ejected" is probably too harsh a word. We were located in John West's building in downtown Toccoa for about ten years, using different rooms in different parts of the building. He charged us practically no rent and was very patient with the presence of a rock band in his office space for that whole time. He truly was a patron of the arts, whether intentionally or unintentionally. We owe him a debt of gratitude.
Nonetheless, we weren't all that happy to be given two weeks notice to move out, essentially without any warning. But that's the way things work, I suppose. For me, these sorts of changes
seem to coincide with bigger life changes, and sometimes unexpectedly. Yesterday, I gave our parish priest a reference form to be filled out by him and sent to St. Vlad's as part of my application process. If accepted, my life in TSATS is probably over, which leaves me with a sort-of empty feeling in my stomach. What will the guys do? How will they take it when they see a definite point in the future that denotes the end of my being in the band? I can hardly believe that this is a possibility myself. I have been in bands since I was seventeen. Literally two decades of rock have been generated with my fingers and the sweat of my brow. The greater majority of that time has been spent in Canary/TSATS. This is both a wonderful and difficult time for me. Change is always wonderful in it's expectation and difficult in it's termination.
But back to the new practice space... About ten years ago, our drummer's dad allowed us to use a part of his basement (which he subsequently sound-proofed) as a rehearsal space. Now, our drummer is renting that house from his parents and we find ourselves back in that same room. Aaron and I spent much of our first practice remembering that time ten years ago. Strange, strange, strange. So many feelings and memories tied in with that short period, and they all sort of percolate beneath the surface when re-encountering that old, familiar space. It seems so much smaller, now!
Friday, September 19, 2008
Mogwai, live, and rock music pensiveness...

As I mentioned in my previous post, I had the opportunity to see Scottish post-rock band Mogwai in Atlanta on Monday. It was my first experience of this band live since I started listening to them at the suggestion of my friend ,Rob Bupp, exactly ten years ago.
They were quite good at moments and quite boring at others. Being a loyal fan of their work, I am tempted be less honest, but the fact remains that they had their less-than-stellar moments. But where they were good, they absolutely soared. They truly are the current 'kings of dynamic' and simple melodic patterns. The tunes they play might be something that you would hum to yourself while walking in a forest or looking out over some vast, desolate place, or standing and staring at traffic whir past in a blur. At times, they are the sound of buildings collapsing, at others they are the sound of waves lapping quietly.
It is a curious fact to me that so many Christian kids seem to like these sorts of bands (instrumental bands), in particular. Is it that, because they have no offensive words, they are safe from mom and dad's critique? Is it because they allow room for one to quote-unquote-worship as one sees fit? Is it simply that Christian kids are starting to see that there is a whole world of art outside of the narrow, and at times blasphemous, Christian Contemporary music/art world? Who knows, and I'm not sure that this all that important to anyone other than the blood-sucking Christian music and art industry.
I am a musician who feels like he's finally reached the bottom of a well that has run dry. I love to write and play music, and I find value and enjoyment in that creativity, but it is so inward-looking and self-oriented that I am having a hard time finding any justification for playing the role of the rock star guy. What I know is that if all I can do is talk about my struggles, interests, problems, joys, ideas etc. from only the perspective of the inward-looking eye, then I will be doing no one any good, especially myself. And I'm not sure that there is much room, if any, in rock music for someone who does the opposite without compromising the very nature of rock music.
Does rock music ever move people outside of themselves toward God in a radical abandonment of self? I really want to know if this is possible. I think that it, like so much else in this imperfect, but wonderful, world feeds our passions and desires and distracts us from silence. It is such an excellent substitute for that silence, filling our every moment with a noise that allows us to ignore an opportunity for transcendent inner prayer. Of course I am saying all this while wearing my iPod and listening to a mix ("Ageless Beauty" by Stars was first up).
It frightens me...literally, it frightens me...that in a very few short years rock bands have become totally normal in evangelical circles as leaders of worship. Within a church service, no less. What's more, the transition was so simple, so natural that it took no more than a decade to make the switch. A rock band stands in front of people in order to receive adulation for their art. At least in a best-case scenario. The fact that this fits so naturally into a church setting is a statement about the nature of things in evangelical circles.
The Church, in evangelical circles, must follow culture, be submissive to culture in order to maintain contact with the people in that culture. But just like the boy who follows the tide out in order to stay in the water, evangelical church groups are moving further and further away from where they started, in a hopeless effort to keep people attracted to the Church. It would not be so much of a problem if the Church could call people back to where we started, but in trying to change the "non-essentials" (worship) these groups are slowly, but most assuredly, compromising belief, doctrine and knowledge of the Church itself, cutting themselves of from "the deposit of faith". How we worship should inform what we believe to be true. That is the way the Church works (or at least how it should work). We are so shocked to see fellow Christian groups become deluded into ordaining openly gay men and women. But why? These groups are only staying contextually relevant to the culture. Somewhere we have to draw a line, and unfortunately many evangelical groups have forgotten what a line looks like and how to draw.
Tuesday, September 16, 2008
Elevation of the Cross, September 14, filling out forms...

I finally started the process of form fillage (in other words, filling out the forms) for St. Vlad's. The application process seems pretty straight-forward, though I still need to write the "three to four page paper" describing myself and my interest in enrolling in St. Vlad's (which is next on my agenda). It's always interesting to sort of take stock of one's self in this way, though it may indicate a tendency toward narcissism...which calls into question the very notion of writing a blog. Is it sharing or is it pride? But I digress. I will be curious to see what surfaces when I make an official effort to take an interior look at myself and my motivations for pursuing seminary.
What are my goals? What is my desire? How far off the mark are these things from where I should be? In what ways am I living that nurtures my isolation and tendency toward vanity and self-flattery? Do I want to become a priest, and if so, am I doing it only in order to "guide others" and "show them better ways to live"? Not that those are bad things in and of themselves, I just doubt my own motivations.
I have been deeply enjoying Fr Alexander Schmemman's ...Journals... for the last couple of weeks. I think that it should be required reading...well, at least strongly suggested reading for potential candidates for the priesthood who are 'coming up' within St. Vlad's. One of the things that he stressed in one of his entries was the importance of truly knowing the joy of Christ, and passing that need on to his seminarians. That was far more crucial to him than they become "good guides" and theologians (think: Christian philosophers), at least in the sense that he experienced the desires of the seminarians of his time.
My greatest fear is to be entrusted with the care of a flock, only to infect them with my own diseases: a terrible tendency to become myopic about the 'rule' of faith and an sad indifference to those who suffer around me. I have to admit these things.
In any case, my wife and I are going to St. Vlad's for a visit in November and are looking forward to what we believe will be a clarifying journey. Fr Alexander talks in his journals about a sense of calling he had that drew him from St. Sergius Institute to St. Vlad's. He says it wasn't some sort of voice from heaven, but was more or less the reality of accumulated events. The decision essentially made itself. He had a sense of (thinking of Abraham) "arise and go". I think that my wife and I are seeing a similar accumulation of events. And the "arise and go" seems to be getting clearer each day.
Reading: The Journals of Father Alexander Schmemman 1973-1983 by Alexander Schmemman, Mountain of Silence by Kiriakos Markides,
Listening to: Audio lecture on the Theotokos by Fr Thomas Hopko, M83 Saturday=Youth, Justice Cross, Mew Frengers, Bloc Party Silent Alarm, with smatterings of Grizzly Bear, Simple Minds, Mogwai, Sigur Ros...
Recent events: Saw Mogwai at the Variety Playhouse last night...it was the loudest thing I have ever heard...was shocked that they played some of my faves from Ten Rapid. I will post thoughts on this later....
Sunday, September 07, 2008
Now, where was I?
Wednesday, October 06, 2004
In our beginnings...
I named this blog "Are you the light?" after a song that I recently threw together. It is a question that radiates in all directions. It is aimed at the God I have found, and asks the question almost rhetorically, because I know the answer. It is a question for myself: am I being "light" that brightens and illumines the lives around me? It is a good question to ponder. And it sounds kind of neat (lest we forget the more esthetic factors).
Light is good because it dispels the darkness and exposes Tuth as Truth and lies as lies. Light brings joy after a time spent in the dark, it brings knowledge out of the unperceiving blackness, it allows things to grow and become fruitful in its radiation. Are you the light?